Ahmed Shah was a famous ruler of Afghanistan.
The nation had been wracked by conflict among tribal leaders, but Shah brought peace. Legend has it Shah led the people to a secret valley that he had discovered on his travels, a vast plain, bordered on all sides by sheer cliff faces. To protect their new peaceful way of life it was imperative that no-one reveal the hidden passageway into the plain.
One day, Ahmed Shah was approached by a very nervous lieutenant. “Emir, we caught someone revealing the location of the secret passageway.” The traitor was Ahmed Shah’s mother!
Ahmed Shah was distraught. He could release Ahmed’s mother, kill the soldiers who captured her and hush the whole matter up by killing the guards who had captured her. But all chaos would break loose once word of this got out. Shah decided he would think it over during the night and announce his decision in the morning.
When morning arrived everyone gathered in the square. Ahmed announced his mother must receive a hundred lashes, which would almost certainly mean her death. Ahmed’s mother was marched into the square and bound.
The first two lashes already saw her bloodied and buckled. Ahmed could bear it no longer. He halted proceedings, untied his mother and carried her to his rooms.. He walked to his mother and untied her and carried her to his bed. Then emerging from his hut, he demanded that no-one move. He had something to say. He then addressed the crowd,
“The penalty for my mother’s crime was one hundred lashes. She has paid two of them. I will pay the other ninety-eight.” By the end Ahmed was at death’s door, beaten, bloodied and bruised. For some weeks it was unclear if he would survive. He did survive and his people never forgot this act of loving grace.
Source: story reported in Michael Frost, Jesus the Fool (Sutherland, NSW: Albatross, 1994) pp138-144
Is it possible for a small group of people to make a difference to the practises of multinational corporations? In at least some cases it is, as was proven by a group of sociology students from Eastern College in the USA. Set an assignment in which they were asked how a small group of Christians could bring about significant social change these students focussed upon the practises of the Gulf and Western Corporation in the impoverished country of Haiti. Their proposal was so audacious one of the students said “why don’t we do it?”. Why not take this beyond a college paper and actually put their proposal into action?
Their method was simple. Along with their professor, Tony Campolo, each student purchased a share in Gulf and Western and showed up to the annual general meeting. As shareholders they were entitled to have a say in the running of the company, and one by one stood up, read passages from the bible that condemned injustice, then asked why Gulf and Western was treating the people of Haiti unjustly. They wanted the company to address the issue of low wages for the sugar workers, to do something about the fact that they’d made the country more and more dependent on a single crop, and to provide education and medical services for the people.
The purpose was to shame the directors into action, and they were effective. The directors of Gulf and Western invited the students to meet to talk the issues over. Eighteen months later Gulf and Western released a plan to act in a socially responsible way in the Dominican Republic. They would partner with Mt. Sinai Medical Center to create health services in Dominican Republic communities, would set aside substantial amounts of quality land to produce food for the Dominican people, and would institute a variety of educational programs that included working with Eastern University to develop a new university that would train teachers, lawyers, nurses, and engineers. Over the next five years Gulf and Western spent half a billion dollars following through on their plans. And the lives of thousands were dramatically improved.
Source: Reported in Tony Campolo You Can Make a Difference and Let Me Tell You a Story.
Eminence, a novel by Australian author Morris West, tells the story of Luca Rossini, a Cardinal in the Roman Catholic Church. Luca who now serves in the Vatican, live sin the shadow of a terrible experience he suffered as a young priest in Argentina. It was the 1970’s, a time when the military junta that ruled Argentina, acted with terrible brutality. Luca was brutalised in front of the villagers. Lucky to escape with his life he was spirited out of Argentina. Yet the scars across his back are an outward symbol of the scars he bears within. By the time we find him in West’s novel Luca is 50 years old, a confidant of a rigidly conservative Pope. He has had to deal not only with his suffering, but his sense of betrayal at the silence of many Church leaders during the “dirty war” in Argentina.
At one point in the novel Luca is interviewed by Steffi Guillerman, a journalist. They sit opposite each other, and Guillerman launches straight into it. “Let’s deal with the big questions first. What’s wrong with the Church?”
Luca’s reply is insightful and instructive, an answer that points us to the true nature of the people of God. Guillerman has asked what’s wrong with the Church. Luca replies, “The same things that have been wrong with it for two thousand years – people! Men and women and children, too, who make up the family of believers. This isn’t a community of the pure and the perfect. They’re good, bad and indifferent. They’re ambitious, greedy, fearful, lustful, a rabble of pilgrims held together by faith and hope – and the difficult experience of love.”
Source: Morris West, Eminence (Harper Collins, 1998) p151.
