All Stories Stories

Body Image

Judith Durham was one of Australia’s first international pop stars. As lead singer for The Seekers she toured Australia and the world and had a string of hits, including the first Australian  group to have a No 1 hit overseas.

Yet while Durham appeared to be on top of the world, emotionally she was a mess. In contrast to her adoring fans she became deeply depressed about her weight and appearance. She started to hate her face – too pudgy, eyes too small. She developed a hatred for her body, considering her fuller figure unattractive. When superthin model Twiggy came on the scene her self loathing grew. Even after losing 16 kilograms she still felt fat!

Durham says that her depression was matched by loneliness. There was no one she felt she could talk to about it. “I was just consumed by it” she says. “You could go to a doctor and ask for diet pills, but I didn’t know if there was anybody I could have talked to who could have changed inside my head, who could have convinced me, ‘It’s all right to look like this.'”

Joni Erikson Tada

In the summer of 1967, Joni Erickson and her sister rode their horses to the Chesapeake Bay to go for a swim. The result was tragic. Joni dived into shallow water, struck her head on a rock and became a quadriplegic. She is paralysed from the neck down.

During two years of often painful rehabilitation Joni learned how to paint with her mouth, and what this disability meant for her faith. At times Joni was angry with God, demanding to know why he let this happen, even at times wishing she hadn’t survived. But in the years since Joni has learned that it is in her weakness that God’s strength can shine through. She has been a source of enormous blessing to people all over the world as she shares the faith that sustains her.

At first Joni found it impossible to reconcile her condition with her belief in a loving God. But one night Joni became convinced God did understand. The catalyst was a good friend who said to her, “Joni, Jesus knows how you feel. He was paralysed. He couldn’t move or change position on the cross. He was paralysed by the nails.” The realization was profoundly comforting. “God became incredibly close to me and eventually I understood that He loves me. I had no other identity but God, and gradually He became enough,” stated Joni. “I prayed for healing and truly believed it would come. The Bible speaks of our bodies’ being glorified’. Now I realize I will be healed; I’m just going through a forty or fifty year delay, and God stays with me even through that.”

Source: Joni and friends website, Joni’s books

Jesus Loves Me

One of the world’s best known children’s songs is “Jesus Loves Me”.

Jesus loves me this I know
For the bible tells me so
Little ones to him belong
They are weak but he is strong

The song was originally composed for a novel, Say and Seal, published in 1860. It tells the story of a little boy, Johnny who is sick and dying. He is being rocked in the arms of his Sunday School teacher John Linden and asks John to sing him a song. John sings “Jesus Loves Me”.

The profundity of that song extends way beyond simplistic childhood faith. Karl Barth was one of the most influential theologians of the twentieth century. He possessed a brilliant mind and wrote thousands of words exploring the interrelation of faith, theology and culture. Towards the end of his life Barth gave a lecture at the University of Chicago Divinity School. At the end of the lecture he was asked what he considered to be the greatest theological discovery of his life.

Everyone sat with bated breath ready for an extended and complex answer. Karl Barth paused for a moment, then smiled and said “The greatest theological insight that I have ever had is this: Jesus loves me, this I know, for the Bible tells me so!”

Source: Reported in Deep Cove Crier, November 1993, Reporter Interactive (umr.org) May 2001 and Tony Campolo, Let Me Tell You a Story.

Jesus is Gonna Win

While a student at theological college in the United States Bernard Travaieille was playing basketball with some friends. They were using the court at a nearby school, where a friendly old janitor would patiently wait until they had finished their game before locking up. One day Bernard noticed the janitor was reading the bible. In fact he discovered the old janitor was reading the Book of Revelation.

Bernard was surprised. It was a difficult book to interpret even for highly trained bible students! “Do you understand it?” asked Bernard.

“Oh yes, I understand it” the janitor replied.

Now Bernard was really intrigued. Here was this book that baffled scholars, that was the focus of every conspiracy theory known to humanity, and this old man, a janitor with little formal education, claimed to understand it!

“You understand the Book of Revelation?! What do you think it means?” asked Bernard.

The old man looked up at him and very quietly said, “It means that Jesus is gonna win.”

 

Source: Reported by Bernard Travaieille in Illustrations Unlimited

The Self Deceit of James Hammond

The capacity for self deceit about our sin is illustrated graphically in the life of James Hammond, a plantation owner, slaver, congressman and governor during the years the United States practiced slavery. He was also a man who abused his power to satisfy his raging sexual desires. In 1839 he purchased an 18 year old slave named Sally and her child Louisa. He made Sally his concubine, and had many children by her. Then when Sally’s daughter Louisa turned twelve he made her his concubine and fathered children by her.

Not content with the sexual abuse of his slaves he also sexually abused his sisters four daughters.

His evil caught up with him when his brother-in-law threatened to publicly reveal the sexual assaults on his daughters if Hammond didn’t resign from political office. Hammond’s wife left him, and many of his livestock died as a result of disease epidemics.

Astonishingly Hammond was so self deceived that he couldn’t see the error of his ways. After many of his slaves and livestock had died from disease this is what he wrote in his diary:

“It crushes me to the earth to see every thing of mine so blasted around me. Negroes, cattle, mules, hogs, every thing that has life around me seems to labour under some fated malediction…Great God, what have I done. Never was a man so cursed…what have I done or omitted to do to deserve this fate?…No one, not one, exercises the slight indulgence to me. Nothing is overlooked, nothing forgiven.”

Source: Reported in John Ortberg, The Life You’ve Always Wanted. Ortberg sourced the information from historian James McPherson’s Drawn With the Sword (Oxford University press, 1996)

Being Jacob Dylan

Jacob Dylan is the lead singer in a band called the Wallflowers. He’s also the son of Bob Dylan, and all his life he’s had to live in the shadow of his famous musician father. When his band went on their first tours they’d find the audiences packed with middle aged fans of his father armed with 20 page letters for the accessible younger Dylan to pass on to his inaccessible father.

I was struck by something Jacob Dylan said in an interview with Rolling Stone magazine. He talked about how books had been written about his father, even history books, analysing Bob Dylan’s place in shaping modern culture. The he said this, “There’s countless biographies. In most of the books, there might be one page that mentions the names of [Bob’s] children. That’s it. I don’t want to be a page in the book.”

Source: Quote taken from Rolling Stone Magazine Issue 585, March 2001

God and Jack the Ripper

Gabrielle Carey is an Australian author most widely known for the movie Puberty Blues, based upon the book of the same title. In a later book, In My Father’s HouseCarey relates an incident that led to her conversion to Christ. Carey was raised in an atheist humanist household. Her father was a university lecturer with a passionate commitment to the left side of politics. Throughout her upbringing he railed against oppression, capitalism and was a key figure in the anti-war movement during the Vietnam years.

Being against religious instruction Carey’s father wouldn’t allow her to attend Scripture classes at school, but he did allow her to attend Sunday School with her friends at the local Baptist Church. He had just one piece of advice: “Just remember to ask the teacher a question. Ask her why God doesn’t stop the war in Vietnam.”

Gabrielle did so but didn’t get an answer. The teacher, obviously embarrassed by the question, excused her self to go to the bathroom, and didn’t return to answer the question.

The experience convinced Carey that her father was right, that there was no God.

Years later Carey was living in Ireland. A music program she was listening to on the radio ended, to be followed by an interview with a Benedictine abbot. Gabrielle was about to turn the radio off when the interviewer asked the question her father had always used in debates with religious leaders. “If there is a God why is there so much injustice in the world.” Gabrielle paused to hear the Abbot’s reply, expecting the same old line about it being God’s will. The Abbot’s reply stunned her. “I don’t know” he said. “Sometimes being married to God is a bit like being married to Jack the Ripper. You just don’t know what he’s doing.”

Gabrielle says “It was the best and most honest answer I’d ever heard to that question.” She began a correspondence with the Abbot that eventually led her to convert to Catholicism.

The Abbot’s answer is honest. At the end of the day we don’t know why God allows suffering and evil. Sure, we can develop philosophically rigorous responses, but in the end they usually seem inadequate in the face of evil.

Source: Scott Higgins, based on Gabrielle Carey’s In My Father’s House (Pan MacMillan, 1992)

It’s a Small World

Only a few humans have been fortunate enough to journey into space, and it seems that the experience can be overwhelming and indeed, life changing. James Irwin was an astronaut on the Apollo 15 mission. He got to see the earth while standing on the moon and it reshaped his view of the world forever. Here’s how earth appeared to him from space: “That beautiful, warm, living object looked so fragile, so delicate, that if you touched it with a finger it would crumble and fall apart.”

Is That It?

George Harrison was one of the Beatles, one of the greatest and most influential pop bands of all time. Harrison knew fame, adulation, the pleasure of mastering his craft, the sense that his was a formative influence on music. So his comment in the Beatles Anthology is instructive: “When you’ve had all the experiences – met all the famous people, made some money, toured the world and got all the acclaim – you still think ‘is that it?’. Some people might be satisfied with that, but I wasn’t and I’m still not.”

Source: Reported by Ananova News Service, Nov 30 2001

Is He Safe?

C.S. Lewis’ celebrated children’s book, The Lion, the Witch and the Wardrobe, tells of the adventures of four children in the magical kingdom of Narnia. The story is fun, but it’s also an allegory of Christ and salvation, with Christ represented by the lion Aslan. When in Narnia, the children meet Mr and Mrs Beaver, who describe the mighty lion to them.

“Is he a man?” asked Lucy.

“Aslan a man!” said Mr Beaver sternly. Certainly not. I tell you he is King of the wood and the son of the great emperor-beyond-the-sea. Don’t you know who is the King of the Beasts? Aslan is a lion – the Lion, the great lion.”

“ooh!” said Susan, “I’d thought he was a man. Is he – quite safe? I shall feel rather nervous about meeting a lion.”

“That you will, dearie, and no mistake” said Mrs Beaver; “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”

“Then he isn’t safe?” said Lucy.

“Safe?” said Mr Beaver; “don’t you hear what Mrs Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King, I tell you.”

 

Source: CS Lewis, The Lion, the Witch & The Wardrobe (Penguin, 1950)

Is God Punishing Us?

In December 1985 the United States NBC TV News ran a week long feature on it’s evening news program. The advertising in the lead up showed a child praying, “Our Father, who art in heaven, what about the earthquake in Mexico City, the Japan Airline crash that killed 520 people, the AIDS epidemic, and the starvation in Africa?” The advertisement finished with this tag line: “Is God punishing us?”

Source: Advertisement reported in Daniel Hans, God on the Witness Stand (Baker, 1987),

Anyone Else Up There?

A man named Jack was walking along a steep cliff one day when he accidentally got too close to the edge and fell. On the way down he grabbed a branch, which temporarily stopped his fall. He looked down and to his horror saw that the canyon fell straight down for more than a thousand feet. He couldn’t hang onto the branch forever, and there was no way for him to climb up the steep wall of the cliff.

So Jack began yelling for help, hoping that someone passing by would hear him and lower a rope or something. “HELP! HELP! Is anyone up there? “HELP!” He yelled for a long time, but no one heard him. He was about to give up when he heard a voice.

“Jack, Jack. Can you hear me?”

“Yes, yes! I can hear you. I’m down here!”

“I can see you, Jack. Are you all right?”

“Yes, but who are you, and where are you?

“I am the Lord, Jack. I’m everywhere.”

“The Lord? You mean, GOD?”

“That’s Me.”

“God, please help me! I promise if, you’ll get me down from here, I’ll stop sinning. I’ll be a really good person. I’ll serve You for the rest of my life.”

“Easy on the promises, Jack. Let’s get you off from there, then we can talk.”

“Now, here’s what I want you to do. Listen carefully.”

“I’ll do anything, Lord. Just tell me what to do.”

“Okay. Let go of the branch.”

“What?”

“I said, let go of the branch.” Just trust Me. Let go.”

There was a long silence.

Finally Jack yelled, “HELP! HELP! IS ANYONE ELSE UP THERE?”

Source unknown.

Inside the Walls

It is said that during the Second World War some soldiers serving in France wanted to bury a friend and fellow soldier who had been killed. Being in a foreign country they wanted to ensure their fallen comrade had a proper burial. They found a well-kept cemetery with a low stone wall around it, a picturesque little Catholic church and a peaceful outlook. This was just the place to bury their friend. But when they approached the priest he answered that unless their friend was a baptised Catholic he could not be buried in the cemetery. He wasn’t.

Sensing the soldiers disappointment the priest showed them a spot outside the walls where they could bury their friend. Reluctantly they did so.

The next day the soldiers returned to pay their final respects to their fallen friend but could not find the grave. “Surely we can’t be mistaken. It was right here!” they said. Confused, they approached the priest who took them to a spot inside the cemetery walls. “Last night I couldn’t sleep” said the priest. “I was troubled that your friend had to be buried outside the cemetery walls, so I got up and moved the fence.”

 

Source: Unknown

Sir Paul’s Insecurity

He’s the most successful songwriter in history, his boyhood home has been preserved by the British National Trust, he’s one of the world’s most famous people, he’s been knighted by the Queen, he has a personal fortune of hundreds of millions of dollars. Yet he’s insecure. When interviewed by the Sydney Morning Herald in 2002 and asked about his dispute with Yoko Ono over the order in which his and John Lennon’s names appeared on songs they wrote, Sir Paul McCartney explained it this way. Why does it matter? “Because I’m human. And humans are insecure. Show me one who isn’t. Henry Kissinger? Insecure. George Bush? Insecure. Bill Clinton? Very insecure.”

 

Source: reported in Sydney Morning Herald Good Weekend magazine August 17, 2002.

Information Please

A man tells the story about a special friend he made while just a boy. When quite young, Paul’s father had one of the first telephones in their neighbourhood. Paul was too little to reach the telephone, but used to listen with fascination when his mother talked to it.

Then Paul discovered that somewhere inside the wonderful device lived an amazing person – her name was “Information, Please” and there was nothing she did not know.

“Information, Please” could supply anybody’s number and the correct time. Paul’s first personal experience with this genie-in the-bottle came one day while his mother was visiting a neighbour. Amusing himself at the tool bench in the basement, Paul hacked his finger with a hammer. The pain was terrible, but there didn’t seem to be any reason in crying because there was no one home to give sympathy. He walked around the house sucking his throbbing finger, finally arriving at the stairway.

The telephone!

Quickly, Paul ran for the foot stool in the parlour and dragged it to the landing. Climbing up, he unhooked the receiver in the parlour and held it to his ear. “Information, Please,” he said into the mouthpiece just above his head.

A click or two and a small clear voice spoke into Paul’s ear.

“Information.”

“I hurt my finger,” Paul wailed into the phone.

“Isn’t your mother home?” came the question.

“Nobody’s home but me” Paul blubbered.

“Are you bleeding?” the voice asked.

“No,” he replied. “I hit my finger with the hammer and it hurts.”

“Can you open your icebox?” she asked. He said he could. “Then chip off a little piece of ice and hold it to your finger,” said the voice.

After that, Paul called “Information, Please” for everything. He asked her for help with his geography and she told me where Philadelphia was. She helped him with his maths. She told Paul that his pet chipmunk, which he had caught in the park just the day before, would eat fruit and nuts. Then, there was the time Petey, the pet canary died. Paul called and told her the sad story.

She listened, then said the usual things grown-ups say to soothe a child, but Paul was inconsolable. He asked her, “Why is it that birds should sing so beautifully and bring joy to all families, only to end up as a heap of feathers on the bottom of a cage?”

She must have sensed his deep concern, for she said quietly, “Paul, always remember that there are other worlds to sing in.” Somehow he felt better. .

When Paul was nine years old, his family moved across the country to Boston. Paul missed his friend very much. “Information, Please” belonged in that old wooden box back home, and he somehow never thought of trying the tall, shiny new phone that sat on the table in the hall.

As he grew into my teens, the memories of those childhood conversations never really left him. Often, in moments of doubt and perplexity Paul would recall the serene sense of security he had then. He appreciated now how patient, understanding, and kind she was to have spent her time on a little boy.

A few years later, on his way west to college, Paul’s plane put down in Seattle. He had about half an hour or so between planes. He spent 15 minutes on the phone with my sister, who lived there now. Then without thinking what he was doing, Paul dialled his hometown operator and said, “Information, Please.”

Miraculously, he heard the small, clear voice he knew so well, “Information.”

He hadn’t planned this but he heard myself saying, “Could you please tell me how to spell fix?”

There was a long pause. Then came the soft spoken answer, “I guess your finger must have healed by now.” Paul laughed. “So it’s really still you,” he said. “I wonder if you have any idea how much you meant to me during that time.”

“I wonder,” she said, “if you know how much your calls meant to me. I never had any children, and I used to look forward to your calls.” Paul told her how often he had thought of her over the years and asked if he could call her again when he came back to visit his sister.

“Please do,” she said. “Just ask for Sally.”

Three months later Paul was back in Seattle. A different voice answered, “Information.” He asked for Sally. “Are you a friend?” She asked.

“Yes, a very old friend,” Paul answered.

“I’m sorry to have to tell you this,” she said. “Sally has been working part-time the last few years because she was sick. She died five weeks ago.”

Before he could hang up she said, “Wait a minute. Is this Paul?”

“Yes,” Paul replied.

“Well, Sally left a message for you. She wrote it down in case you called. Let me read it to you.” The note said, “Tell him I still say there are other worlds to sing in. He’ll know what I mean.”

 

Application: Listening – Information Please gave Paul one of the most precious yet simple gifts a person can give, the gift of listening.

Application: Hope, Death, Heaven. “There are other world’s to sing in”. Beyond death lies the hope of a new life.

Application: Community, Friendship. This story reminds us that we need each other. Information Please and Paul both had their lives enriched in powerful yet simple ways by the gift of their friendship with one another.

Application: Children. We adults often make the mistake of dismissing the concerns of small children. Yet coping with the death of a budgie or telling someone that you’ve hurt your finger are the things that are important to a small child. Sally reminds us of the importance of being attentive to the needs of children, not expecting them to function as mini adults but nurturing their journey as children.

 

Source: Unknown.

You Can’t?

History abounds with tales of experts who were convinced that the ideas, plans, and projects of others could never be achieved. However, accomplishment came to those who said, “I can make it happen.”

The Italian sculptor Agostino d’Antonio worked diligently on a large piece of marble. Unable to produce his desired masterpiece, he lamented, “I can do nothing with it.” Other sculptors also worked this difficult piece of marble, but to no avail. Michelangelo discovered the stone and visualized the possibilities in it. His “I-can-make-it-happen” attitude resulted in one of the world’s masterpieces – David.

The experts of Spain concluded that Columbus’s plans to discover a new and shorter route to the West Indies was virtually impossible. Queen Isabella and King Ferdinand ignored the report of the experts. “I can make it happen,” Columbus persisted. And he did. Everyone knew the world was flat, but not Columbus. The Nina, the Pinta, the Santa Maria, along with Columbus and his small band of followers, sailed to “impossible” new lands and thriving resources.

Even the great Thomas Alva Edison discouraged his friend, Henry Ford, from pursuing his fledgling idea of a motorcar. Convinced of the worthlessness of the idea, Edison invited Ford to come and work for him. Ford remained committed and tirelessly pursued his dream. Although his first attempt resulted in a vehicle without reverse gear, Henry Ford knew he could make it happen. And, of course, he did.

“Forget it,” the experts advised Madame Curie. They agreed radium was a scientifically impossible idea. However, Marie Curie insisted, “I can make it happen.”

Let’s not forget our friends Orville and Wilbur Wright. Journalists, friends, armed forces specialists, and even their father laughed at the idea of an airplane. “What a silly and insane way to spend money. Leave flying to the birds,” they jeered. “Sorry,” the Wright brothers responded. “We have a dream, and we can make it happen.” As a result, a place called Kitty Hawk, North Carolina, became the setting for the launching of their “ridiculous” idea.

Finally, as you read these accounts under the magnificent lighting of your environment, consider the plight of Benjamin Franklin. He was admonished to stop the foolish experimenting with lighting. What an absurdity and waste of time! Why, nothing could outdo the fabulous oil lamp. Thank goodness Franklin knew he could make it happen.

Source: Unknown.

In the Silence Hearing the World Cry

Chaim Potok’s book Chosen tells the story of Danny Saunders, the son of a strict Hasidic Jew. For many years Danny’s father, though very human, never speaks to Danny, except when teaching him out of the Talmud. One day the mystery is revealed. Rabbi Saunders explains that God has blessed him with a brilliant son, a boy with a mind like a jewel. When Danny was 4 years old his father saw him reading a book and was frightened. The book described the suffering of a poor Jew, yet Danny enjoyed it!

“There was no soul in my 4-year-old Daniel, there was only a mind”

The rabbi cried to God “What have you done to me? A mind like this I need for a son? A heart I need for a son, a soul I need for a son, compassion…righteousness, strength to suffer and carry pain…”

So Rabbi Saunders followed an ancient Hasidic tradition and brought the boy up in silence, for then “in the silence between us he began to hear the world crying.”

Source:  J. Stott, The Contemporary Christian pp119-120

Everything In Its Place

Most of us have become familiar with the Amish people of the United States as a result of the film Witness. There we learned that Amish people avoid modern technology. They have no TV sets in their homes, no telephones inside the home, and electricity is hooked into the barn but not the house. Such a lifestyle seems to us very harsh and rigorous, but an Amish bishop once explained why it is the Amish live this way. He suggested that most technology had in fact had a negative effect on people’s lives. Television was a good example. It brought violence and poor ethical values into our homes, so much so that many people would like to watch less TV but find they can’t.

Does this mean the Amish are against modern technology? No, explained the bishop. The Amish simply want to keep it in its proper place. The Amish weren’t against telephones. In fact he’d had one installed down the lane from his house. A telephone was handy to have in an emergency or to call distant family and friends. But why bring it into the house. “Telephones intrude into the most precious moments of life.” said the bishop. “You may be talking to your children or sharing something important with your wife; if the phone rings, you will allow it to interrupt what you’re saying. The family can be at prayer, and if the phone rings you will stop and answer it. You could be with your wife in bed, and you will allow the ringing telephone to interrupt what you are doing there!”

Similarly electricity could be a good thing, if kept in its proper place. The Amish in his community had electricty in their barns to refrigerate their milk, but they kept it out of their homes. Why? Because they felt it disrupted the natural rhythms of life. With electricity people stay up late instead of going to bed. With electricity people listen to radios and watch TV that involve them with the outside world rather than their Amish community.

What about tractors? If the Amish will use electricity in their barns, why not tractors in their fields. The Bishop explained that with a tractor a person can plow their field on their own. But using a horse drawn plow the whole family needed to be involved. So rejecting the tractor was a way to create family solidarity.

The Amish have perhaps given more thought to this issue than most of us have. While we may not agree with the Amish on everything we certainly could follow their lead in asking about how we can make modern technology work for us rather than allowing it to determine our lives.

Source: Bishop’s comments reported in Tony Campolo, Following Jesus Without Embarrassing God (Word, 1997)

Keeper of Secrets

At an international seminar held in Australia, Aboriginal speaker Eddie Kneebone explained the sense of importance his people were able to impart to their children when they still lived “in the old way on their land”. A feeling of insignificance or despair leading to suicide – all too common today among young adults – was unlikely then because of a unique custom:

At a certain predetermined time, a young person would be solemnly entrusted with a secret piece of knowledge-information that could prove vital to the tribe’s survival. It might be the location of a hidden waterhole in one area of their territory. It might be the medicinal powers of a certain plant. No one else in the tribe would be given that piece of important knowledge and when the time came, this young person would be expected to contribute it for the welfare of all.

“Imagine,” concluded Eddie, “what a sense of importance and belonging this custom gave our young people. Each of them had a unique place, each had an undeniably important role to play. Self-esteem and a sense of personal worth were the great benefits of this Aboriginal custom-long before any psychologist told us about these elements of healthy growth!”

Source: Reported in Catherine Hammond, Stories to Hold An Audience

Illegal Bell Ringing

Who’d have thought there could be such a dispute over the ringing of church bells? In May 2001 the bell ringers of St Martin’s-in-the-Bullring Church in Birmingham England proposed a special 3 ½ hour bellringing in honour of their rector being made an honorary canon of Birmingham Cathedral.

A wonderful gesture you might think, but not according to the Central Council of Church Bellringers. They refused to authorise the ringing of “Five Spliced Surprise 16”, not because the local population might object, but because the mathematical formulae used to compose the piece are deemed illegal according to the rules of the Central Council of Church Bellringers.

The Council has agreed to send the new method to a committee for examination, but those revolutionary bell ringers are going ahead anyway. They claim the Council’s rules were invented in a time before computer technology allowed more innovative bell ringing methods.

Isn’t it amazing how often we can allow tradition to stand in the way of doing something good for another person?

Source: Scott Higgins. Information from article in The Times Online May 29,2001.

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